I really like the Egyptian royal name sḥtp-jb-rʿ (today often read as "Sehetepibre", although it was hardly pronounced that way in antiquity). The name belonged to the royal titulary of King Amenemhat I. The first word (sḥtp) is a causative formation rom the verbal root ḥtp(as in all those names ending in "hotep"), meaning "to be satisfied, be happy", which leads to the conclusion that that the causative sḥtp means "to make happy" or "the one who makes satisfied" . Ancient Egyptian shares the causative prefix s with a number of the Semitic languages (of which it is a distant relation), such as Ugaritic and Akkadian, which both have š-. This is an example of the common Afro-Asiatic background of Egyptian and the Semitic languages.
The word jb (which probably was pronounced jib) means "heart", and is thought to be related to Hebrew and Akkadian libbu /lev (which both mean "heart").
Finally, we have the word rʿw or rʿ, ie. "Sun" or "the sun god Re". In the older stages of Egyptian the words were probably pronounced riʿuw or similar, and later reʿa, reʿə or riʿə, and finally in Coptic as rê, the pronunciation of the word we often use colloquially today when speaking of the Egyptian god of the sun. A reconstruction of the proto-Egyptian pronunciation of the word was proposed by F. Kamerzell 1991: *Lidaw (l being an older pronunciation of the Egyptian r - and it is known today that the Egyptian ʿAyin-sound often has its eymological backgound in a *d). In an article from 1997, Thomas Schneider proposed that the word may etymologically be related to the Arabic verb ladhaʿa ("to burn").
Summed up, the name means "He who makes the heart of Re satisfied". Rather poetic, don't you think?
Saturday, August 7, 2010
Wednesday, August 4, 2010
Facilography
This is probably the best book title I have ever heard - and no, this is not made up, the book in question really does exist. Really:
Facilography, or, A system of easy, expeditious writing : entirely new, applicable to all languages, ancient and modern, in characters completely adapted to conciseness and currency in combination, expressing every word without the omission of a single letter, in half the space and in one third the time required for common running hand, comprised and rendered attainable in six lessons, calculated to facilitate the accounts, correspondence and memorandums of the merchant and man of business, where both accuracy and dispatch are indispensibly requisite, and to expedite the preparations in manuscript, and other exertions of the man of letters. : To which is added, an appendix, shewing by an easy and comprehensive method, how the same is applicable as a universal system of stenography, fully demonstrating the most superior elegance, lineality, legibility, and dispatch, in rules peculiarly and admirably suited, to free from every ambiguity this important science, to professional gentlemen, students at law, divinity, &c. to reporters and every person in the habit of making notes for memorandums or business, this stenography will be found highly deserving of preference for its complete adaptation to follow the most rapid speaker. The whole treatise as a system of expeditious and short writing, combining information not to be found in any other work now extant. Illustrated by numerous examples, on nine elegantly engraved copperplates. Dedicated to the Honourable Sir William Garrow, His Majesty's Attorney General / by Thomas Oxley, author of several fugitive pieces, essays, &c. moral and philosophical; and Master of a mathematical and commercial academy. 1816.
You just have to love it, don't you?
Facilography, or, A system of easy, expeditious writing : entirely new, applicable to all languages, ancient and modern, in characters completely adapted to conciseness and currency in combination, expressing every word without the omission of a single letter, in half the space and in one third the time required for common running hand, comprised and rendered attainable in six lessons, calculated to facilitate the accounts, correspondence and memorandums of the merchant and man of business, where both accuracy and dispatch are indispensibly requisite, and to expedite the preparations in manuscript, and other exertions of the man of letters. : To which is added, an appendix, shewing by an easy and comprehensive method, how the same is applicable as a universal system of stenography, fully demonstrating the most superior elegance, lineality, legibility, and dispatch, in rules peculiarly and admirably suited, to free from every ambiguity this important science, to professional gentlemen, students at law, divinity, &c. to reporters and every person in the habit of making notes for memorandums or business, this stenography will be found highly deserving of preference for its complete adaptation to follow the most rapid speaker. The whole treatise as a system of expeditious and short writing, combining information not to be found in any other work now extant. Illustrated by numerous examples, on nine elegantly engraved copperplates. Dedicated to the Honourable Sir William Garrow, His Majesty's Attorney General / by Thomas Oxley, author of several fugitive pieces, essays, &c. moral and philosophical; and Master of a mathematical and commercial academy. 1816.
You just have to love it, don't you?
Tuesday, January 5, 2010
In press
For those interested in my earlier posts on the Hebrew consecutive forms, I would just like to mention that the coming issue of Vetus Testamentum will include an article by yours truly on these very forms, based on a typological comparison with the Indo-European augment. I am also currently finishing the editing of a short note accepted for publication in ZAW on Job 3:8 and those funny Leviathanic sorcerers. The road goes ever on ...
Labels:
articles,
consecutive,
Hebrew,
Job,
Leviathan
Sunday, September 20, 2009
I, the Elamite!
Elamite, the mother tongue of Elam (in modern Iran) was a language that really did its own thing. It was not related to the Indo-European or Afro-Asiatic language families, or even to Sumerian - the only somewhat plausible suggestion is to connect it with the Dravidian languages of India (such as Tamil, Telugu, Malayalam, etc.), but even that possibility is highly uncertain - a bit dubious even.
One of the things making Elamite such an odd language is the fact that its nouns were inflected according to grammatical person, so that you get special forms for "I, the King," "you, the king" or "he, the king ". This is not a case of possessive suffixes but of endings showing the identity of the word itself. The Elamite word for "king" was sunki, but when the king was speaking of himself it was inflected sunkik (something like "the king, i.e. me"). The "second person" of "king" was sunkit and the third was sunkir.
The terms most often used to describe these strange forms are locutive, allocutive and delocutive. The suffix -me may be used to create abstract nouns: sunkime is thus "kingdom".
This tendency to inflect nouns according to person is extremely rare. A similar system is supposed to exist in the Khoisan language Nama, but apart from that I think it is rather unique ...
One of the things making Elamite such an odd language is the fact that its nouns were inflected according to grammatical person, so that you get special forms for "I, the King," "you, the king" or "he, the king ". This is not a case of possessive suffixes but of endings showing the identity of the word itself. The Elamite word for "king" was sunki, but when the king was speaking of himself it was inflected sunkik (something like "the king, i.e. me"). The "second person" of "king" was sunkit and the third was sunkir.
The terms most often used to describe these strange forms are locutive, allocutive and delocutive. The suffix -me may be used to create abstract nouns: sunkime is thus "kingdom".
This tendency to inflect nouns according to person is extremely rare. A similar system is supposed to exist in the Khoisan language Nama, but apart from that I think it is rather unique ...
Sunday, May 3, 2009
Let's let's!
One of the best manga names I have ever heard is Let's Bible, yet another example of the common "engrish" tendency to put "let's" in front of everything. The fact that the comic is about an angel and a fisherman in Croatia (whose greatest interests are fashion and sex) just makes it even better!
Sunday, April 19, 2009
Neo-Sanskrit
Asato mâ sad gamaya
Tamaso mâ jyotir gamaya
Mrtyor mâmrtam gamaya
"Lead me from the false to the true!
Lead me from darkness to light!
Lead me from death to the immortal!"
The words are from the Brhadaranyaka-upanishad (perhaps about 800 BC), and describe the salvific experience of immortality in the most vivid terms. Note the old Indo-Euroepan words sat, "true", originally a participle of the same root that gives English "is", the root mr-, which we find in Latin mors (and in the latinate loanword "mortal"). The word gamaya ("lead") is a causative of the same root (*gwem-) that we have have in the word "come", which means that the text literally says "let me come."
And where do we find this text today, apart from the dusty tomes and recitations of philologers and brahmins? In the majestic choral piece called Neodämmerung , which is played in the movie The Matrix Revolutions, when Neo is fighting with the ever-so-cool Agent Smith. The word-stress is not quite right in the movie, however (the chorus puts the emphasis on second syllable in gamaya , which should ideally be short). But it is nonetheless quite fun to find Upanishadic Sanskrit in a big Hollywood movie - who said ancient languages can't help you understand modern life?
Tamaso mâ jyotir gamaya
Mrtyor mâmrtam gamaya
"Lead me from the false to the true!
Lead me from darkness to light!
Lead me from death to the immortal!"
The words are from the Brhadaranyaka-upanishad (perhaps about 800 BC), and describe the salvific experience of immortality in the most vivid terms. Note the old Indo-Euroepan words sat, "true", originally a participle of the same root that gives English "is", the root mr-, which we find in Latin mors (and in the latinate loanword "mortal"). The word gamaya ("lead") is a causative of the same root (*gwem-) that we have have in the word "come", which means that the text literally says "let me come."
And where do we find this text today, apart from the dusty tomes and recitations of philologers and brahmins? In the majestic choral piece called Neodämmerung , which is played in the movie The Matrix Revolutions, when Neo is fighting with the ever-so-cool Agent Smith. The word-stress is not quite right in the movie, however (the chorus puts the emphasis on second syllable in gamaya , which should ideally be short). But it is nonetheless quite fun to find Upanishadic Sanskrit in a big Hollywood movie - who said ancient languages can't help you understand modern life?
Labels:
Brhadaranyaka,
Indo-European,
movies,
Neo,
Sanskrit,
The Matrix,
The Matrix Revolutions,
Upanishads
Friday, March 27, 2009
Kabbalistic dyslexia
Defining one's own distinctive character through spelling of names and suchlike is something that occurs quite often, but one especially interesting phenomenon occurs when this method is used to separate religious traditions from each other. This is well exemplified by the word which in English is usually spelled Kabbalah, i.e. Jewish mysticism. The word itself is derived from the Hebrew verb qibbel, "to recieve", and means "tradition". As I'm sure many of you know, Kabbalah today extends far beyond Judaism (Madonna is one of the more humorous examples of this), a process that began during the Renaissance, when thinkers such as Giovanni Pico della Mirandola and Johannes Reuchlin became interested in Kabbalah and created a Christian variant. In later Western esotericism (even non-Christian and non-Jewish) it has had quite a central position (in particular the symbolism surrounding the 'Etz Chayim, the tree of life).
The funny thing is that the various "transformations" of the concept have recived different spellings of the word itself in Western languages. The original, Jewish variant tends to be rendered "Kabbalah", while the more Christianized version is often given the name "Cabala". The occult version is often called "qabala" (a spelling which was popularized by The Hermetic Order of the Golden Dawn around the end of 19th century and the early 1900s). These variant spellings have almost become ideological markers to some modern practicioners, and some people have gone so far as to encourage this confusion of spellings in order to make an ideological point. A bit funny, that.
It is especially interesting, and somewhat ironic, to note these variations in spelling, as Kabbalah traditionally puts extreme emphasis on the exact letters used to spell a word (in order to make the letter mysticism and numerology work) ...
The Golden Dawn use of (and often peculiar pronunciation of) the Hebrew language is a topic I am thinking of doing a future article on. It would be a nice thing to do if I can find the time. Modern Western Hebrew and quasi-Hebrew has its peculiar charm... though I really don't want to think about how Madonna pronounces it!
The funny thing is that the various "transformations" of the concept have recived different spellings of the word itself in Western languages. The original, Jewish variant tends to be rendered "Kabbalah", while the more Christianized version is often given the name "Cabala". The occult version is often called "qabala" (a spelling which was popularized by The Hermetic Order of the Golden Dawn around the end of 19th century and the early 1900s). These variant spellings have almost become ideological markers to some modern practicioners, and some people have gone so far as to encourage this confusion of spellings in order to make an ideological point. A bit funny, that.
It is especially interesting, and somewhat ironic, to note these variations in spelling, as Kabbalah traditionally puts extreme emphasis on the exact letters used to spell a word (in order to make the letter mysticism and numerology work) ...
The Golden Dawn use of (and often peculiar pronunciation of) the Hebrew language is a topic I am thinking of doing a future article on. It would be a nice thing to do if I can find the time. Modern Western Hebrew and quasi-Hebrew has its peculiar charm... though I really don't want to think about how Madonna pronounces it!
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